A lazy sunday for me. While I was whiling away my time reading the paper I started wondering if there would ever be a time when the Government would apologise for the great wrongs committed against the poor agrarian people that has led to the naxal problem. Or perhaps the dalits.

The incident in Australia marks an important revelation in the progress of a welfare state. To understand that the state program must secure the rights of all is one of the most important facets of the democracy. But while this historic apology has taken place, the aborigines have already started planning their law suits asking to be compensated for it. An apology and further measures for protection was what they deserved but law suits are way too much. The irony of the law I presume.

Coming back to India, the Courts have made it clear that the idea of affirmative action under Articles 15(4) and 16(4) of the Constitution will be only to those communities that are ‘historically wronged‘. This is an interesting classification I must say and to add that the only form of benefit that comes to these communities is in the form of reservations. The greater issue at hand is the mistakes that the government is committing in furthering the interests of the minor rich and sacrificing the lives and means of livelihood of the majority poor. If there is an apology involved, it is in this area. With the series of property amendments to the Constitution, legislations regarding meager monetary compensation and not to forget the thousands of farmers who have killed themselves for the Government doesn’t give a damn about them; surely there is an apology to be given here.

Killing 80 (or more) people in Nandigram was no joke but a serious consequence of this mistake. The naxalite problem is also a related consequence. Perhaps we need a reformed government to re-consider the claims of such groups; because their penury was caused by government action itself and not by any extraneous circumstances. I always believe that society reforms and proceeds towards rationality with time but I think the time of us Indians is way far to come.